“Part 2” of our reading is interspersed with some of the densest chapters or detours in the book. There are various moments where the author interrupts the plot to give us detours into the narrator’s musings about the story and what he believes is necessary background information to the reader. Ishmael (or Melville as Ish) employs large scale and “small” scale rhetorical tools through these chapters. In chapter 32 “Cetology”, Ishmael uses a rhetorical style called “Division-classification” in which he organizes and categorizes different kinds of whales so that the reader will appreciate how unique and grand the sperm whale is in comparison to other types of whales. This tool also provides background information that helps us see the purposes of hunting different whales in this time period. You might also apply the rhetorical tool of “definition” as Ishmael defines what a whale is in general before getting into specifics. (Yeah, I know this was hardly the most thrilling chapter.) Chapters 37-39 use the rhetorical style of a script or play and does this as a means to more dramatically capture the visceral reactions to the captain’s obsession with killing the white whale. Chapter 45 “The Affidavit” uses the rhetorical skill of “argumentation” to further a point about how plausible (or believable) it is that big bad whales exist out there, that they are recognizable, and that one could actually hope to stumble across the same whale more than once in the ocean. He addresses objections of someone who hasn’t been much on the sea and compares them with real stories he’s heard at sea. There are several other “large scale” rhetorical tools used through the reading that we will analyze more fully when we get to class.
The small-scale rhetorical tools that I recognized through the reading of chapters 28-51 were the frequent use of analogy. An analogy according to merriam-webster is a comparison (also correspondence) made between two unlikely things ‘based on resemblance to one particular aspect.’ Analogies are like “metaphors” in this respect, but often are more extensive than metaphors and can be used within making an argument. When Ishmael describes life on the mast head, he compares the person on lookout standing on the mast head with the relationship between soul and body. The person on watch is the soul, while the mast head is the body or frail encasement of the soul (Ch. 35, p. 160 Collins). The extended comparison highlights how precarious (or unstable) the situation is for someone who is on the look out for whales. There are various other analogies used (feel free to explore these in your journal for part 2) including “The Mat Maker” in Chapter 47 where the act of making a mat is compared to the idea of predestination and free-will or Chapter 41’s description of Ahab as a disgraced king. Plenty more analogies abound! (Elsewhere he describes his own book as an unfinished building or first draft and describes the five stowaways as trip-hammers/mechanisms as well as describing Starbuck’s candle on an oar rescue attempt to a person’s despair in life.) Consider what Ishmael’s goal is in using this analogy. What is he trying to say through them?
Lastly, I love recognizing an abundance of allusions within this section. I recognized a few literary allusions here. The narrator describes a whale as “Mephistophelian” a reference to a devil in the play “Doctor Faustus” by Christopher Marlowe who convinces Faustus to sell his soul to the devil for power and pleasure (Chapter 32 145). He alludes to Lord Byron’s (an English romantic poet) character “Childe Harold” when Ishmael describes the moody, introspective sailors who like to take to whaling ships (Chapter 35, “The Mast-Head” p. 163). (Apparently, Childe Harold is a prime example of this reality.) He also makes a subtle reference to Macbeth by Shakespeare in saying “and can hardly suspect them for mere sounds, full of Leviathanism, but signifying nothing” (Chapter 33, p. 148) which is a riff off of Macbeth’s description of the futility of life as “full of sound and fury, signifying nothing.” He is describing how other people’s classifications/or inclusions of certain kinds of whales don’t really deserve to be part of his description or definition of different whales. Biblical allusions abound including Lazarus, Solomon, Saul, Cain (consider God’s mark on Cain…). In your journal you could include what Ishmael (/Melville) is communicating through each specific allusion or reference to these characters.
